Category Archives: intimacy and union

God’s Not Dead 2 Movie Warns of Scary Judgment by God But What Is God’s Judgment Really?

 

One of the noted lines in the movie God’s Not Dead 2 is,

“I would rather stand with God and be judged by the world, than stand with the world and be judged by God.”

 

Stand With God Not Be Judged movieGrace Wesley, the main character, was not going to be afraid to say the name Jesus and concluded her stand with Jesus meant she would avoid God’s judgment, but the world would get what’s coming to them.

Gee whiz, the implications of this quote are an offense to all that Jesus did for the world –in His incarnation, death, resurrection, and ascension! Yet, most religious Christians would say a hearty ‘Amen!’ to Grace’s seemingly brave conclusion.

World, Please Forgive

No wonder the world is offended by and critical of religious Christianity. No wonder there was vitriol portrayed by unbelievers in this movie. I am sorry World for how we have presented God. Please forgive us, we are perpetuating lies about God to you, and even ourselves.

Comeback

Now some believers will get up in arms. They will vociferously declare, “We shall all stand before the judgment seat of God.” (Rom 14:10)

Great! I love this verse, for it speaks of intimacy and of complete revelation of our true identity, actually of all men’s true identity.

Say what?!

Context for the Judgment Seat

To grasp the fullness of this beautiful welcoming “judgment seat”, let’s consider the context –  Romans chapter 9-15, dealing with judging others.

Paul is challenging the Jews with their uppity self-righteousness, their exclusivity, and being offended that God would include Gentiles. Paul blasted away with Isaiah’s bold words – “I was found by those who did not seek Me; I was made visible and was comprehended by those who did not ask for Me.” (Rom 10:20) Yikes, that shoots a hole in the traditional sinner’s prayer!

“Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand for God is able to make him stand.” (Rom 14:4)

“So why do you judge your brother, why do you show contempt for your brother? For we shall all stand before the judgment seat of God.” (Rom 14:10)

The Judgment Seat via Greek

Here’s the skinny on Rom 14:10-12 through Greek meanings. It’s wondrous!

…We will all stand close beside the elevated place, the throne of God. For the Lord says, “As I live, every knee shall bow to Me and every tongue shall confess – i.e. consent fully, give thanks, praise, fully agree and acknowledge that agreement openly and without reservation, to God.” Therefore, each of us with full comprehension of himself, shall give ‘logos’ (a word, divine utterance, ‘logos’ is used preeminently of  incarnate Christ Jesus to express the thoughts of the Father) to God. Therefore, let’s not judge one another anymore.

Please note:

  • the same Greek word for stand is used in Lk 2:22 when Jesus was ‘presented’ to the Lord – i.e. stand, ready to present, to bring near into fellowship and intimacy. There is no standing and trembling in either of these passages. Hmmm.
  • most translations use the word ‘account’ – give an account to God. Sounds scary! But the Greek word is ‘logos’!

In summary – while being close to Him, everyone will bow and give thanks to Him, as they fully see their true identity in Christ Jesus and totally agree with God’s logic.

Amazing!

Dig In

  • Judgment of all sin took place at the Cross. His death brought the end of sin. There is no more judgment for sin. (Heb 9:26, 10:10,12 2Cor 5:21  Jn 1:29) Why do we still fear that and proclaim it?
  • Jesus does not judge according to the flesh. Paul finally got that by revelation. (Jn 8:15 2Cor 5:13-16)
  • Judgment is scary to many Christians. Our legalistic, works-driven, guilt-induced, fear-filled mind set cannot comprehend that God has always been for us, desires us, enjoys us. In our religious stupor we simply cannot grasp that God truly reconciled the world to Himself. May revelation undo you, so you can stand with God in agreement about His wondrous judgment of innocence and reconciliation for all. (Eph 1:4,5 3:19  2Tim 1:9  1Jn 4:17 2Cor 5:19 Col 1:22) It is part of growing in fullness. It will change your perspective!
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What Are The Macedonians Riches of Liberality? Are You Rich In Liberality?

Religious institutional Christianity often uses the story of the Macedonians to inspire us or guilt us into being liberal givers like the Macedonians. (2Corinthians chapters 8,9)

However, maybe it is more accurate to call it ‘guilty inspiration’?

Religious preaching makes us note that the Macedonians gave liberally even though they had no money!

God-giving

The Macedonians were God-giving. Their giving came with an abundance of joy in spite of being under great persecution and extreme poverty. (2Cor 8:2) Amazing!

Paul explained that this strange mix of persecution, great joy, and deep poverty caused the Macedonians to abound in the riches of their liberality. (2Cor 8:2 NKJ) What does that mean?

Meaning of liberality

Many might think being very liberal in this context means being generous with your pocketbook.

After all, the dictionary defines liberality as the quality of being generous.

But the Biblical meaning is much different!

New Testament definition of liberality

liberality Greek: haplotés

  • simplicity, singleness, sincerity, purity, graciousness
  • not compounded or over complicated
  • single-threaded

By the way, do you know haplotés is also used about Jesus?

“..the simplicity (haplotés) that is in Christ.” (2Cor 11:3)

Hmm, pause and think about that. Macedonians and Jesus = haplotés.

Importance of the word “in”

Sometimes more understanding comes when we consider little bitty words in scripture verses.  e.g. the word “in”

  • abounded in the riches of liberality
  • the simplicity in Christ

This particular “in” in scripture is

eis – prop. into, unto; lit. “motion into which”, implying penetration and union to a particular purpose or result.

So the Macedonians had experienced a union, a penetration into Jesus’ purity, simplicity, sincerity, graciousness. And it was for a particular purpose or result.

The Macedonians were ‘one’ with Jesus. They were a true reflection of God’s liberality. They reflected Jesus’ purity, sincerity, graciousness. There was no duplicity in their giving, no hidden agenda, no ulterior motive. No ‘notice what I did’ or even a ‘pat on the back’.

Give according to ability

What caused these Macedonians to be effusive in the riches of liberality, i.e. of simplicity?

Paul explained – “…that according to their ability…” (2Cor 8:3)

Doesn’t this sound like self-effort?

It’s up to you. So muster up that ability with positive thinking, positive confession, talk yourself or guilt yourself into it. Be inspired by the preacher’s persuasive words declaring a great need and we need your ability to give.

Right? No way!

Quite the contrary, supernatural stuff was going on here.

  • according tokatá – properly, “down from, e. from a higher to a lower plane, with special reference to the end-point
  • ability dunamis power, might, force (dunamis is where we get our word ‘dynamite’)

Down from a higher plane (Jesus) to a lower plane (the Macedonian’s hearts – it’s intended end point) – God’s power came and wonderful fruit resulted. Now mind you, Jesus is in them/in us – so this ‘higher plane’ is not heaven or somewhere up there that power comes down. It is an internal dynamic.

Oh to give like true Macedonians! Oh the rush of joy!

True Liberality Flows Simply GrowingInFullness Nancy Teague


Dig In

  • Biblical ‘liberality’ flows simply and freely. It abounds in simplicity, purity, sincerity and singleness. It is not complicated! This kind of liberality has nothing to do with religious Christianity and all to do with Jesus.
  • You were made to naturally and easily reflect this beautiful liberality. It’s a God empowerment. He loves seeing you ‘be Him’ in your own unique way.
  • Get free from religion’s persuasive kind of guilt giving. There is no ‘have to’ with God. Let Him empower you with His kind of liberality. It is part of fullness. Enjoy the powerful flow!

P.S. Next post – what is the real source of the Macedonians’ liberality and cheerful giving?

What Did Jesus Mean Go and Sin No More?

Jesus’ last words to the woman caught in adultery were, “Go and sin no more.”

What in the world did He mean?

Before we get to that let’s review a few key points of Jesus’ actions from the post/video “Huge Meanings Why Jesus Stooped Wrote On The Ground and Raised Up Jn 8:2-11

Jesus Stoops for the Woman Caught in Adultery

Jesus stooped down – Jn 8:6,8

  • ‘stooped’ – Greek bend, bow the head
  • He put Himself in a weak position
  • Jesus became vulnerable
  • made Himself lower than the woman caught in adultery, thereby making her above Him (remember He came to lift us up to our original exalted position in Him – Eph ??? 2:4-6
  • He was identifying with the woman who was being shamed, put down, and accused
  • by bowing His head in essence He was cowering, like one would do if fearful and ready to be harmed. He was identifying with this woman.
  • He even put Himself lower than the accusers and essentially implying stone Me! I will take the blows for all your accusations towards her.

Jesus wrote on the ground  – Jn 8:6,8

  • Greek ‘on’ – properly, into – literally ‘motion into which implying penetration’, union, to a particular purpose or result
  • by writing in the dirt He was prophetically showing His oneness with humanity. The Creator of mankind became flesh and penetrated the dirt from whence we came. A prophetic union had taken place!
  • Getting His hand ‘dirty’ showed He had no aversion to mankind.
  • Greek for ‘ground’ means earth, soil, land, inhabitants of a region. It is also the same word used to describe Adam/mankind, i.e. “of the earth” (1Cor 15:47)

Jesus raised Himself up – Jn 8:7,10

  • ‘raised’ – Greek raised Myself, look up, am elated
  • a picture of His resurrection after He had stooped to identify with mankind
  • in raising Himself up Jesus got face to face, eye to eye – not only with the accusers the first time, but then with the woman caught in adultery. In those connections He was demonstrating to them their worth, their true identity, and the relational essence of their being with God.
  • a picture of the Godhead’s elation over the restoration and reconciliation that They knew was coming. For the joy set before Him, He endured the cross. (Heb 12:2)

Note: when Jesus called her ‘Woman’, He was using a word that also means wife or my lady.  He was referring to her with respect. There is even an implication of the Bride of Christ with this word.

 Religion’sGo and sin no more’ meaning

  • Sober up.
  • Don’t you dare blow it again.
  • I have high expectations of you, in fact I demand perfection.
  • You need to try harder.
  • Don’t disappoint Me.
  • For all I’ve done for you, now you owe Me.
  • I don’t condemn you this time, but if there is a next time don’t expect such leniency.
  • It’s moral behavior I want, so be good.

Remember – Jesus prefaced “Go and sin no more” with “Neither do I condemn you.”

 Neither in the Greek is a big word. It means – neither indeed, not even, moreover not. It introduces a statement whose negation totally invalidates and rules out the statement that precedes it.

In other words, Jesus is saying ‘no condemnation allowed from anyone’ – even though the law says there should be condemning consequences, even death!

Jesus’ ‘Go and sin no more’ meaning

Therefore My lady –

go (Greek – move from one destination to another, depart from here and reach a particular destination)

and (indeed, even, moreover, also)

from (away from)

now (just at hand, immediately, now in light of what has gone before)

no more (no longer)

sin (without a part, a share; properly having no share in, without substance or form)

My loose translation based on insight into the Greek words:

‘My lady, your destination is not to be stoned, you have a better destination. Go away from what is at hand. Go away from what just transpired with all its accusations and legal requirements. You have a particular destination to reach so move to it. Leave the past behind. No longer be without your part and share of what I have for you. Stop believing lies about yourself. Repent, change your way of thinking. No longer stoop to a lesser identity. I did not make you to be formless but to have substance – to have significance, value, respect. Be who you really are! You belong and we are one! I rose up to show you how elated I am over you. So go your way, free to be all I made you to be. I made you for fullness of being – being My fullness in your own unique way!’

Can you just imagine the transformation that happened to that woman? She encountered the God of the universe, the God whose name the religious people would not even pronounce, the God who looked just like her – looking her in the face, eyes to eyes – saying in essence I love you, I value you, never will I condemn you, go and be who you really are.

Hmm, did she walk away with her head held high, a smile on her face, a skip in her step, and her eyes bright with who she really was? I’m thinkin’ so. She just faced truth and heard truth that set her free – free indeed! Gosh, imagine what all those accusers and onlookers thought of that?!

 Dig In

  • No matter what wrongs you do or mistakes you make, God will never ever condemn you. He specifically came to show you how valuable you are to Him, that you have always been precious, and never deserving of condemnation and judgment.  By the way – sin was judged, not mankind. (Jn 3:17  Jer 31:3  Heb 9:26  Heb 10:10)
  • You are never stuck in sin. Begin to realize He lifted you out of that formless place. Go and grow in revelation of the beauty of your being that began before time began – and BE IT! (1Tim 1:9,10)
  • Jesus ‘stooped’ below us in order to ‘raise’ us up to His level. Oh the glory of His inheritance in us! (Rom 4:25  Eph 2:6  Eph 1:18)

Who Are The Ten Virgins? What Do The Ten Virgins Show About The Kingdom of God?

Have you ever considered how the traditional religious punitive retributive mindset about God will keep you from understanding the kingdom of God?

The parable of the Ten Virgins is one of many parables that Jesus used to mystify us rather than inform. The Kingdom is so full of goodness for all that most were blind to that fact. Hence their conclusions (and ours) on this parable meaning would focus on judgment, punishment, and hell.

Ah, but there is good news in the parable of the Ten Virgins!

Check out the video and be surprised at what these virgins show us about the fullness of the Kingdom of God:

 

Dig In

  • Do you have your walk figured out, kind of like the five ‘foolish’ virgins? You have enough. Or do you think God only has a little bit for you? Or are you open to getting so full of Truth that you would be like one of the five ‘wise’ virgins lugging around a jug of oil?
  • Do you think God has delayed, is delaying, or will delay in things you are waiting for? God doesn’t delay. “Behold the Bridegroom!” HE IS HERE NOW! Fill up your jug!
  • Has your religious teaching put a hard edge on the parables and programmed you to see the negative? Do know you really can grasp the fullness of grace that is hidden within them. Repent! 🙂 In other words change your mindset and enter into the inclusiveness, joy, and fullness of the kingdom, of which the parables point.

Does God Really Throw Out Branches and Burn Them Up In Hell?

Has religion taught you that some branches, if they do not abide in the Vine, will be thrown out and burned up? Have you been taught or did your conclude that means they go to hell?

Jesus during His discourse on the Vine, the Vinedresser, and the branches, explained in John 15:6, that anyone who does not abide in Him, is cast out, withers, gathered up, thrown into the fire, and are burned.

Sure sounds serious in terms of someone’s certainty and comfort in a relationship with God, and possibly eternal security. At least that is what religious Christianity would probably say.

What I discovered in this verse would certainly contradict the traditional religious ‘you’d better watch out because He could throw you out’ understanding.

For a non-religious take, check out this video


and/or download PDF for details Does God Throw Away Branches and Burn Them Up In Hell

Dig In
Are you steeped in religious teaching that presents a God who has to pour out His wrath on someone? This kind of teaching comes from a centuries old punitive justice mindset. Not so in God’s thinking – His is restorative justice and includes mercy for all. (Rom 11:32)
• Many may say “God is good, and all the time God is good.”, but then contradict themselves with beliefs that some are just going to be burned up (tortured) in hell. How can one ever draw close to a God that may ‘get you’ if you don’t do certain things? No certainty in that.
• The bigger picture of Jesus’ illustration about the Vine and the Vinedresser is about a position of intimacy and union. But just one little verse, that SEEMS to be negative, will cause most to fixate on it and assume the worse. How easily and quickly we can forget that God is for us! Sadly, it is also easy to believe He is not for certain people that we (or legalistic religiosity) deem unacceptable. But if we knew the truth, that sets us free, we would not fall for this twisted judging.