Category Archives: gratitude

God’s Not Dead 2 Movie Warns of Scary Judgment by God But What Is God’s Judgment Really?

 

One of the noted lines in the movie God’s Not Dead 2 is,

“I would rather stand with God and be judged by the world, than stand with the world and be judged by God.”

 

Stand With God Not Be Judged movieGrace Wesley, the main character, was not going to be afraid to say the name Jesus and concluded her stand with Jesus meant she would avoid God’s judgment, but the world would get what’s coming to them.

Gee whiz, the implications of this quote are an offense to all that Jesus did for the world –in His incarnation, death, resurrection, and ascension! Yet, most religious Christians would say a hearty ‘Amen!’ to Grace’s seemingly brave conclusion.

World, Please Forgive

No wonder the world is offended by and critical of religious Christianity. No wonder there was vitriol portrayed by unbelievers in this movie. I am sorry World for how we have presented God. Please forgive us, we are perpetuating lies about God to you, and even ourselves.

Comeback

Now some believers will get up in arms. They will vociferously declare, “We shall all stand before the judgment seat of God.” (Rom 14:10)

Great! I love this verse, for it speaks of intimacy and of complete revelation of our true identity, actually of all men’s true identity.

Say what?!

Context for the Judgment Seat

To grasp the fullness of this beautiful welcoming “judgment seat”, let’s consider the context –  Romans chapter 9-15, dealing with judging others.

Paul is challenging the Jews with their uppity self-righteousness, their exclusivity, and being offended that God would include Gentiles. Paul blasted away with Isaiah’s bold words – “I was found by those who did not seek Me; I was made visible and was comprehended by those who did not ask for Me.” (Rom 10:20) Yikes, that shoots a hole in the traditional sinner’s prayer!

“Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand for God is able to make him stand.” (Rom 14:4)

“So why do you judge your brother, why do you show contempt for your brother? For we shall all stand before the judgment seat of God.” (Rom 14:10)

The Judgment Seat via Greek

Here’s the skinny on Rom 14:10-12 through Greek meanings. It’s wondrous!

…We will all stand close beside the elevated place, the throne of God. For the Lord says, “As I live, every knee shall bow to Me and every tongue shall confess – i.e. consent fully, give thanks, praise, fully agree and acknowledge that agreement openly and without reservation, to God.” Therefore, each of us with full comprehension of himself, shall give ‘logos’ (a word, divine utterance, ‘logos’ is used preeminently of  incarnate Christ Jesus to express the thoughts of the Father) to God. Therefore, let’s not judge one another anymore.

Please note:

  • the same Greek word for stand is used in Lk 2:22 when Jesus was ‘presented’ to the Lord – i.e. stand, ready to present, to bring near into fellowship and intimacy. There is no standing and trembling in either of these passages. Hmmm.
  • most translations use the word ‘account’ – give an account to God. Sounds scary! But the Greek word is ‘logos’!

In summary – while being close to Him, everyone will bow and give thanks to Him, as they fully see their true identity in Christ Jesus and totally agree with God’s logic.

Amazing!

Dig In

  • Judgment of all sin took place at the Cross. His death brought the end of sin. There is no more judgment for sin. (Heb 9:26, 10:10,12 2Cor 5:21  Jn 1:29) Why do we still fear that and proclaim it?
  • Jesus does not judge according to the flesh. Paul finally got that by revelation. (Jn 8:15 2Cor 5:13-16)
  • Judgment is scary to many Christians. Our legalistic, works-driven, guilt-induced, fear-filled mind set cannot comprehend that God has always been for us, desires us, enjoys us. In our religious stupor we simply cannot grasp that God truly reconciled the world to Himself. May revelation undo you, so you can stand with God in agreement about His wondrous judgment of innocence and reconciliation for all. (Eph 1:4,5 3:19  2Tim 1:9  1Jn 4:17 2Cor 5:19 Col 1:22) It is part of growing in fullness. It will change your perspective!
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More Than One Grace Macedonians Money Angels Incarnation How Do They Go Together

The traditional teaching of 2Corinthians chapters eight and nine is used to get believers to give money to religious institutions’ needy causes. The  Macedonians, who gave in the midst of affliction and poverty, is the standard to duplicate.

But searching through the verses of this passage in light of Greek meanings reveal a different point.

Here are a couple of key words from previous posts about this passage that help reveal the fullness of what Paul was saying.

(2Cor 8:2 2Cor 9:11,13 – BTW liberality is not about giving money)

liberal/liberality in the Greek means

  • simplicity
  • singleness
  • sincerity
  • purity
  • graciousness
  • not compounded or over complicated
  • single-threaded

(Liberality is not about giving money.)

(2Cor 9:7 BTW –  a cheerful giver loves God, not God loves a cheerful giver)

cheerful in the Greek means

  • propitious (favorably disposed toward someone)
  • disposed because satisfied – describing someone who is cheerfully ready to act because already approving (“already persuaded”)
  • won over
  • already inclined

(Cheerful in this context is not about smiling or laughing when giving.)

We will see that grace is the source of of the Macedonians’ liberality and cheerful giving.

More Than One Grace

In the Greek there is more than just one word for grace. They are cognates of the same root word, but their individual meanings are important to apply.

In this passage (2Cor chapters 8 and 9) several cognates of ‘grace’ are used NINE times.

Now this is curious. Any Greek words for money or offering are NOT used in these two chapters!

Grace is such a big deal that Macedonian story (chapters 8-9) is book-ended with grace.

Grace Bookends

Beginning of story –

“Moreover, brethren, we make known to you the grace of God given to the churches in Macedonia.” (2Cor 8:1)

End of story –

“… who long for you because of the exceeding grace of God in you. Thanks be to God for His indescribable gift!” (2 Cor 9:14,15)

The Graces_GrowingInFullness_Nancy Teague


It is grace, grace, grace! It is not about money, money, money. In fact, there are no Greek words that mean ‘money’ or even ‘offering’ in this story.

Exposing Mistranslations

In fact let me back the grace focus with a few examples.

“…to travel with us with this gift, which is administered by us to the glory of God” (2Cor 8:19)

Now, we would automatically think this gift is money. Some translations even say ‘offering’. So it must be money, right? Nope.

The Greek word for gift in this verse is

  • xáris (charis)- favor, disposed to, inclined, favorable towards, leaning towards to share benefit”) – properly, grace. xáris preeminently used of the Lord’s favor – freely extended to give Himself away to people (because He is “always leaning toward them”)

“…prepare your generous gift beforehand…” (2Cor 9:5)

Looks like a big offering of money! Ah but, ‘generous’ is not even in the Greek, and ‘gift’ is eulogia – adulation, praise, blessing. Of course ‘blessing’ can be money, but I am deconstructing the religious mindset that this passage is all about giving money.

More mistranslations:

  • In verse 20 Paul continues – “avoiding that anyone blame us in the lavish gift…” Sounds like a lot of money. But, ‘gift’ is NOT in the Greek. “Lavish’ means thickness, abundance, lavish generosity. It seems there could be an abundance of something else going on.
  • Verse 21 – “providing honorable things…”. The translation ‘honorable things’ in the Greek means beautiful, good, worthy; beautiful, as an outward sign of the inward good, noble, honorable character. ‘Providing’ means – I take thought for beforehand, provide for, practice; to think, plan before. There is thought and practice of things beautiful, worthy, and of honorable character. Again, more than about the wallet.

Looking up some of these words in the Greek can certainly get one to reconsider what is really being said!

What Is Thanks

It is the GRACES theme that overwhelms Paul at the end.

“Thanks be to God for His indescribable gift!” (2Cor 9:15)

Now, Is this a usual “thanks”?

When we say thanks, it generally means we are expressing gratitude for a pleasant experience, kindness, or help.

Is this what Paul was doing, but was just super thankful to God? No.

Paul is not thanking God. Say what?!

Check out the actual Greek meanings in this verse:

Thanks  

xáris ‘charis’ (khar’-ece) – grace, favor, kindness, disposed to, inclined, favorable towards, leaning towards to share benefit; sometimes rendered ‘thanks’, but the core-idea is “favor, grace“, “extension towards“.
[Please note it is NOT the cognate euxáristos – prop. thankfulness (thanksgiving) – literally, “the giving of thanks for God’s grace – e.g. 2Cor 9:11,12.]

to God

for

epí (a preposition) – upon – naturally looks to the response (effect) that goes with the envisioned contact, i.e. its apt result (“spin-offs,” effects).

the

indescribable

anekdiḗgētos – indescribable, that cannot be thoroughly related, inexpressible, impossible to estimate

of him

autos – an intensive pronoun (1) self (emphatic) (2) he, she, it (used for the third pers. pron.)

gift!

dōreá – a gift, freely given and hence not acquired by merit or entitlement. It expresses a brand of giving that highlights the beneficent desire of the giver. (Note: this word comes from dídōmi – to put, place. It is used in 2Cor 8:1 – “…the grace of God put/placed on the churches. So when God ‘puts/places’ something or Someone on or in someone it is actually connected with being a free gift!).

Paul, in other words, is ecstatically shouting – “Grace to God upon the indescribable of him, Jesus, His free gift to all of us. ”


Angel Announcement Precursor to the Macedonians

Speaking of Paul’s loud pronouncement, how about –

The angel shocked the shepherds and said, “I bring you good tidings of great joy to all the people…” and then suddenly a multitude of heavenly host filled the skies with praise to God in response to Grace becoming flesh and the goodwill it meant toward men! (Lk 2:10-14)

Paul, in a way, was joyfully echoing this angelic raving, besides boasting how the Macedonians couldn’t help but display the fruit of  true grace!

It is not about money. It is about GRACE GRACE GRACE.  And the essence of grace is about joy!  The Macedonians got that. Talk about fullness!

Dig In

  • “I bring you tidings of great joy.” ‘Joy’ (xará) comes from the root word for grace (xar). Xará means – grace recognized, joy because of grace. Now this angel is talkin’ GREAT joy. Greek ‘great’ means – large, great, in the widest sense. To parallel that, the Macedonians had an “abundance of joy (xará)”! (2Cor 8:2) Their “abundance” (GR superfluity, excessively large amount, an abundance that exceeds normal expectations) was noticeable too. Hmm, is the grace you experience noticeable?
  • The heavenly host were actually saying (in the Greek meanings) – “Glory to God, namely upon (upon – that causes an effect) the physical earth peace (peace – from a word that means to join, tie together into a whole; properly, wholeness) in (in – inside, within – as in the condition (state) in which something operates from the inside) the human race, with whom He is pleased (pleased – good-will, good-pleasure, satisfaction, happiness, delight of men). Hey, is something wonderful going on IN each human, but we can’t see it because we really do not understand grace nor what Grace completed?
  • The story of the Macedonians is truly about being enriched in all ‘liberality’ – simplicity, purity, sincerity, singleness. This caused euxáristos (giving thanks for God’s grace). (2Cor 9:11) Gosh, to grasp that the coming of Jesus – His glory, full of grace and truth, revealed in flesh (because He really does enjoy our likeness of Him) – brought excessive enrichment to all mankind.

Oh, the exceeding grace of God in you!!!

 

Radical Results from Radical Holiness

The Most Holy God is a huge giver! This includes graciously giving believers His holy nature and thereby calling us holy ones or saints and His holy building. Of course this happens because of and through His Son. Gosh, if He gave us this holiness, then can you imagine what kind of givers we would be in turn? God give us more revelation of this powerful truth on being holy!

Ever thought about radical holiness? I’m not talking about extreme religious something or other here, I’m saying the holiness is radical because we ‘get it’! Here are some radical results that I see happening as we, His holy ones and His holy temple, absorb this incredible holy calling which makes us unlike, distinct, different, unique, other, set apart:

  • We would experience true humility because of overflowing gratitude at what God has given us of His holy nature.
  • There would be no arrogance, no better than you, no holier than thou, no I’ve got the corner on truth, no my doctrine is more right than your doctrine.
  • We would truly love ourselves realizing how significant, unique, and important we are.
  • We would then love our neighbors in a whole new way – because as we grasp our incredible uniqueness and value in turn we see the ‘unlike any other’ value in others.
  • We wouldn’t be nitpicky and judgmental of others because we would indeed see their distinct value.
  • We would long for others to see how special (believers or unbelievers), how unlike. they are meant to be in Him.
  • We would value ALL people realizing this holy status is available to all – He died once for ALL.each one matters
  • We would stop naval gazing on our wretchedness, stop thinking we are ‘just sinners saved by grace’ and realize the depth of our significance and eternal worth – this in turn would lift Jesus up, which in turn would draw other men to Him
  • We would realize we are His resting place. Jesus said the Son of Man has no where to lay His head. In essence He was looking for a body so He could be the head.  He was looking for a home, a building, where He could rest. Even as He is holy so He needs a holy body, a holy (church) building. So He made us so!
  • We would realize we don’t have to strive to be good, to be perfect, or do good works in order to please Him because we already please Him – and He has shown His pleasure in allowing us to partake of His holy nature without cost.
  • We would worship in a natural, spontaneous, unpretentious way that is not orchestrated. We would not be told when to rise up, when to sing, when to lift our hands, when to clap our hands, when sit down. The worship would flow from a holy relationship impacted by thanksgiving, awe, wonder, freedom, and joy that such a God would call us to such a high place in Him. That is part of what it means to worship in spirit and truth! (Jn 4:23,24)
  • We would find more edification happening in the body because of the freedom and desire to truly value each other individually and corporately. Do you know God loves to have His church edified? (1Cor 14:12)
  • We would experience a more natural organic flow of the life and gifts of His Spirit when His body gathered together – as each member would have the freedom to minister knowing that each is as holy as the other.  No more ‘the haves and the have nots’ of spiritual giftings! Each member would be equally valued and encouraged to participate and bless.
  • We would find our discernment increasing about demonic forces operating around us. Just think –  Satan, Lucifer, wanted to be like God out of his own arrogance. He wanted to ascend to God’s throne. God judged him and cast him down. Surely the enemy does not want us to know that we are holy, that we are unique and distinct, that we have such a high position in God. He hates that in us and doesn’t want us to know how special we are. He is the father of lies and  the accuser of the brethren. (Jn 8:44 Rev 12:10) He twists the truth about God’s goodness, he turns us against each other, he works to keep us from knowing our significance, and he loves to keep us busy doing good works thinking that is how we please God and earn His favor.
  • We would not be surprised at persecution or fiery ordeals because we know Satan has come to wage war against His saints, His holy ones. (Dan 7:21 Rev 13:7) Even if he attacks us through other people we are so sure of who we are in the Lord that we do not have to retaliate or respond in kind. We can stay in a place of peace and rest – individually and corporately. We are not bent out of shape or undone – for we know we are unlike, unique, other, set apart. Holy is a powerful place to be!

Dig In

  • Have you ever been overcome with gratitude towards God for His goodness in your life? Wouldn’t it be something to be overwhelmed with gratitude at grasping He has made you holy?
  • Revelation of a spiritual truth is a powerful experience, in kind so is gratitude. Hmm, I wonder if gratitude comes first, then revelation. I have a feeling it works both ways. We need more of that dynamic – either way!
  • What would happen if we became even more grateful for His holy ones? Talk about fullness!